This is an idealized map of a sort of dimension
which isn’t one, it’s generative self-reference
— whose constant activity it is to express ever-more complex
and diverse dimensions of itself. These dimensions immediately
involve themselves in what their progenitor was doing —
but at new sizes and speeds, as well as in new shapes,
forms and ways.
This map is not what we may desire to first classify
it as or relate it to: it is not a fractal,
and it is not a math-toy, and it is not ‘just a pretty
image’, either. It ‘doesn’t have anything
to do with computers’ in the way we might think it does
by looking at it. In other words, to gain access to this map
— you must set aside all the maps and labels you are familiar
with, or perhaps — see how they all arise from a ‘way
of assembling’ meaning, significance, relation and value
— that uses ‘a toy something like this’.
This is a toyMap of sentient time, — what we experience
as biocognitive time — starting at any instant, going
forward ‘the same way the fastChild in the Living Waters
does’. By toyMap I mean a single instance of a changing
schema — in other words, we can make many similar maps
like this, each unique yet each in accordance with some aspects
of this map’s characters of divisionRelation. It is also
a way to teach a logic of perspective-amplification that results
in impossible learning. Those who explore it adeptly will discover
this themselves, but only if they involve themselves in the
actual creation of similar toys — and the generation of
ways of relating these toys to how we value metaphoric positions
and meaning, especially as regards their domains of ‘authorization’.
As a travelToy, we could pose the central figure as ‘the
beginning’ — marking travel outward from it as ‘forward
in time’. This model, which is only one of many possible
similar toys — is an imaginal representation of the repercussive
result of the childSuitor’s travel. For humans, it
is in fact an impossible learning toy — properly understood,
and shared amongst those willing to play with it. It teaches
scalarity of perspective — which results in a radically
different understanding of and access to the power of metaphor
and language.
We might don another lens that allows us to see this toy as
an image of the schema of our first few instants of complex
sentience. The core dot would represent the very first arbitrary
‘amount’ of biocognitive time. In this model, forward
in time is ‘toward the smaller domains’ —
but the number of domains in which time is emergently expressed
(and proceeds) is geometrically multiplying through
the result of what seems a truly magical sort of division. With
this expansion comes entirely new potentials in local and distant
relation.
Time, we must reMember, is a biocognitive streamField
— its passage and the organismal (and cognitive) experience
of it are emergent from many diverse sizes and speeds (and transports
and assemblies) of relativity — in any organism, at any
scale we may select to observe. It is not a linearly quantifiable
dimension at all (except as tool) — it is an emergent
result of organismal relation. For each organism, and scale
or assembly of organisms — there is an entirely unique
temporal universe. Each of these universes is also ‘complete’
in very literal and seemingly impossible way due to the power
of the transports and the media to not only conserve source
and lineage — but to magnify them profoundly.
So as we travel ‘inward’ (toward the small) —
we are seeing in our map not only new dimensions of time —
emerging at new speeds (due to their size) — but also
a seemingly impossible complexification of the number of unique
universes of temporal relation. Because each position is a unique
timeSizeSpeed expresser/experiencer.
Seen from this vantage, the image gains a dimension where depth
(toward the small) becomes equivalent to a vast magnification
of temporal novelty and relational complexity.
Now this is merely a toy of the reality — and an extremely
limited one. Yet understanding this not as a product of science,
philosophy or math — but as a toy with which we can examine
how our own sentience is and has been assembled leads to some
rather shockingly illuminative domains of direct cognitive experience.
So our image is a rePresentation; ‘a shaving of a highlight’
that results in a diagram that is perhaps a bit more akin with
what we would think of as an algorithm (yet it is more about
meaning than abstracts).
In exploring it we can ‘see directly’ that ‘growing
smaller’ can be a very fast way to ‘get impossibly
bigger’. Organismal life is elementally connective with
and biocognitively aware of this feature of potential. We might
even say that ‘large portions’ of the way Life accomplishes
its various dimensions of miracles are comprised of specific
characters of the potentials for embodiment — of something
a lot like the toy below.
So our toy is a playful map of an impossible ‘thing that
comes before’ metaphor. Organisms don’t use it to
think — they use it to capitalize upon death
for the sake of an eternal protomedia which is profoundly enriched
by their emergence and complexification (relation) in the domain
of ‘manifestation’ or matter-energy.
Most organismal activity arises in service of invisible goals
— and this is a result of something akin to an alien technology:
a technology cognitive lifeForms use to solve problems, and
also to embody impossible momentum — to make manifest
that which is not only impossible to begin, but impossible to
sustain:
complexly translocal biosentience.
An organismal hyperstructure, comprised of biocognitive elements,
alike with itself in that each one, at its scale, complexity
and speed is a complete local representation of the entirety
of the unity.
Unity of what?
Why, of everything, anywhen.