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Hebrew:

AlephBeitGeemelDaletHayVahvZaiyinChaitTait
YoadKafLahmedMameNuneSahmekAiyinPay
TzahdayQoafRayshS(h)eenTahv


 

Mame

Spelling: mame mame

The second of the three mothers is profound. It is amongst the first of the sounds made by babies, and both ‘ma’ and ‘mama’ are overtly related to this letter. The Hebrew word maiyim (mame yoad mame-sophit) is the word for water, and the word yom (yoad mame) means ‘sea’ In our secular understanding of nature we consider the oceans of Earth to be the ‘mother’ or ‘womb’ in which early terrestrial life developed. Similarly, ‘space’ is the supernal dimension of the waters, in which the stars and planets develop.

But there is another dimension of mame which is seldom remarked upon: the living waters of the firstGarden — an infinite expanse of pure undifferentiated potential in which the unityBeing exists. This is an aspect revealed to me personally, in my education with the teachingSpirit. The nature of the unityBeing ‘penetrates, divides, and differentiates’ the living waters in divine progenerative interpenetration — and from this marriage the universes of manifestation arise ‘over here’, across the great veil or gap.

‘The living waters’ is true of each of the three dimensions: the divine, space, and the terrestrial waters. Each is a reflection of the mother. or the ‘water other’ — whose natures and activities empower life in an incredibly omnipresent fashion. Mame’s shape is reminiscent of a backbent vahv joined to a partial kaf — a strange container with a window or hole in the left side of the bottom. The implication is the ‘upper waters’ endlessly and continually pouring forth from the divine universe, to the celestial, and then to the terrestrial, where water itself is common.

It is not unremarkable that the great flood rained for 40 days and 40 nights — mame has the numeric equivalent of 40. Additionally, the sophit-letter (see below) has the value 600 — the age of Noah at the time of the flood — m’bul (mame beit vahv lahmed) in Hebrew.

Mame is the second letter with a ‘sophit’ or ‘end-of-word’ form. This ‘sophit’ quality indicates a concept akin to ‘a product’, or the production which is the result of the relations of the preceding letters. Additionally, this form belongs to the supernal family — indicating the celestial in its aspect as an embodiment existing at once within and outside human space and time.

When appearing at the end of a word, mame’s shape is that of yoad, elaborated into a closed square containment. The only other letter with this quality of closed containment is sahmek. This implies the aspects of God which are ‘hidden within’ and inaccessible but through faith or uncommon wisdom. It may also imply the ongoing completion of the acitivity and nurturence of the living waters.

‘As the star in space, so life from the ocean, so the child in the womb, so the yolk and embryo in the egg.’

 

o:O:o

 

o:O:o

Family: Existential: Actualized in existence within the spiral/cone of transentient emanation. Existing within space-time. The second 9 letters.

Archetypal: Dalet

Existential: Mame

Supernal: Tahv

Position: The thirteenth letter. The second of the ‘three mothers’ (aleph mame s(h)een)

Common associations:

Primary Significations: Mother. Water. The womb.

Secondary Significations: The fountain of wisdom. Mercy, and its 13 attributes. Undifferentiated potential, which, penetrated by glory, becomes universes and children.

Body: The belly. The womb of a woman.

Power: To concieve and give birth.

Planet: N/A — The ‘living waters’ in the firstGarden. The celestial waters of space. The terrestrial waters.

Archetype / Tribe: Mashiach Ben David

Element: Water

Path on the Tree of Life:

Traditional: Hod / Netzach

Hermetic: Geburah / Hod


ABCDEFGHIJKLM

NOPQRSTUVWXYZ

Hebrew:

AlephBeitGeemelDaletHayVahvZaiyinChaitTait
YoadKafLahmedMameNuneSahmekAiyinPay
TzahdayQoafRayshS(h)eenTahv